Corinthians I chapter 1

Corinthians I 1:12: ^A .... ik im Pawlus, iþ ik Apaullons, iþ ik Kefins, iþ ik Xristaus.; — λέγω δὲ τοῦτο, ὅτι ἕκαστος ὑμῶν λέγει, ἐγὼ μέν εἰμι παύλου, ἐγὼ δὲ ἀπολλῶ, ἐγὼ δὲ κηφᾶ, ἐγὼ δὲ χριστοῦ.; — Now this I say, that every one of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ.
Corinthians I 1:13: ^A disdailiþs ist Xristus? ibai Pawlus ushramiþs warþ in izwara, aiþþau in namin Pawlus daupidai weseiþ?; — μεμέρισται ὁ χριστός; μὴ παῦλος ἐσταυρώθη ὑπὲρ ὑμῶν, ἢ εἰς τὸ ὄνομα παύλου ἐβαπτίσθητε;; — Is Christ divided? was Paul crucified for you? or were ye baptized in the name of Paul?
Corinthians I 1:14: ^A awiliudo guda ei ainnohun izwara ni daupida niba Krispu jah Gaïu,; — εὐχαριστῶ [τῷ θεῷ] ὅτι οὐδένα ὑμῶν ἐβάπτισα εἰ μὴ κρίσπον καὶ γάϊον,; — I thank God that I baptized none of you, but Crispus and Gaius;
Corinthians I 1:15: ^A ei ƕas ni qiþai þatei in meinamma namin daupidedjau.; — ἵνα μή τις εἴπῃ ὅτι εἰς τὸ ἐμὸν ὄνομα ἐβαπτίσθητε.; — Lest any should say that I had baptized in mine own name.
Corinthians I 1:16: ^A ik daupida auk jaþ~þans Staifanaus gadaukans; þata anþar ni wait ei ainnohun daupidedjau.; — ἐβάπτισα δὲ καὶ τὸν στεφανᾶ οἶκον: λοιπὸν οὐκ οἶδα εἴ τινα ἄλλον ἐβάπτισα.; — And I baptized also the household of Stephanas: besides, I know not whether I baptized any other.
Corinthians I 1:17: ^A niþ~þan insandida mik Xristus daupjan, ak wailamerjan; ni in snutrein waurdis, ei ni <us>lausjaidau galga Xristaus.; — οὐ γὰρ ἀπέστειλέν με χριστὸς βαπτίζειν ἀλλὰ εὐαγγελίζεσθαι, οὐκ ἐν σοφίᾳ λόγου, ἵνα μὴ κενωθῇ ὁ σταυρὸς τοῦ χριστοῦ.; — For Christ sent me not to baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of none effect.
Corinthians I 1:18: ^A unte þata waurd galgins þaim fralusnandam dwaliþa ist, iþ þaim ganisandam mahts gudis ist.; — ὁ λόγος γὰρ ὁ τοῦ σταυροῦ τοῖς μὲν ἀπολλυμένοις μωρία ἐστίν, τοῖς δὲ σῳζομένοις ἡμῖν δύναμις θεοῦ ἐστιν.; — For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God.
Corinthians I 1:19: ^A gameliþ ist auk: fraqistja snutrein þize snutrane jah frodein þize frodane uskiusa.; — γέγραπται γάρ, ἀπολῶ τὴν σοφίαν τῶν σοφῶν, καὶ τὴν σύνεσιν τῶν συνετῶν ἀθετήσω.; — For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent.
Corinthians I 1:20: ^A ƕar handugs? ƕar bokareis? ƕar sokareis þis aiwis? nih dwala gatawida guþ handugein þis fairƕaus?; — ποῦ σοφός; ποῦ γραμματεύς; ποῦ συζητητὴς τοῦ αἰῶνος τούτου; οὐχὶ ἐμώρανεν ὁ θεὸς τὴν σοφίαν τοῦ κόσμου;; — Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world?
Corinthians I 1:21: ^A unte auk in handugein gudis ni ufkunnaida sa fairƕus þairh handugein guþ, galeikaida guda þairh þo dwaliþa þizos wailamereinais ganasjan þans galaubjandans.; — ἐπειδὴ γὰρ ἐν τῇ σοφίᾳ τοῦ θεοῦ οὐκ ἔγνω ὁ κόσμος διὰ τῆς σοφίας τὸν θεόν, εὐδόκησεν ὁ θεὸς διὰ τῆς μωρίας τοῦ κηρύγματος σῶσαι τοὺς πιστεύοντας.; — For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.
Corinthians I 1:22: ^A unte Iudaieis taikne bidjand, iþ Krekos handugein sokjand;; — ἐπειδὴ καὶ ἰουδαῖοι σημεῖα αἰτοῦσιν καὶ ἕλληνες σοφίαν ζητοῦσιν,; — For the Jews require a sign, and the Greeks seek after wisdom:
Corinthians I 1:23: ^A iþ weis merjam Iesu ushramidana, Iudaium gamarzein, iþ þiudom dwaliþa;; — ἡμεῖς δὲ κηρύσσομεν χριστὸν ἐσταυρωμένον, ἰουδαίοις μὲν σκάνδαλον ἔθνεσιν δὲ μωρίαν,; — But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness;
Corinthians I 1:24: ^A iþ þaim galaþodam Iudaie jah þiudo Xristu, gudis maht jah gudis handugein.; — αὐτοῖς δὲ τοῖς κλητοῖς, ἰουδαίοις τε καὶ ἕλλησιν, χριστὸν θεοῦ δύναμιν καὶ θεοῦ σοφίαν:; — But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.
Corinthians I 1:25: ^A unte so dwaliþa gudis handugozei mannam ....; — ὅτι τὸ μωρὸν τοῦ θεοῦ σοφώτερον τῶν ἀνθρώπων ἐστίν, καὶ τὸ ἀσθενὲς τοῦ θεοῦ ἰσχυρότερον τῶν ἀνθρώπων.; — Because the foolishness of God is wiser than men; and the weakness of God is stronger than men.

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