Word analysis

Philippians 3:3
A aþþan weis sium bimait, weis ahmin guda skalkinondans jah ƕopandans in Xristau Iesu, jan~ni in leika gatrauam,
B aþþan weis sijum bimait, weis ahmin guda skalkinondans jah ƕopandans in Xristau Iesu, jah ni in leika gatrauam,
— ἡμεῖς γάρ ἐσμεν ἡ περιτομή, οἱ πνεύματι θεοῦ λατρεύοντες καὶ καυχώμενοι ἐν χριστῷ ἰησοῦ καὶ οὐκ ἐν σαρκὶ πεποιθότες,
— Nos enim sumus circumcisio, qui spiritu servimus Deo, et gloriamur in Christo Jesu, et non in carne fiduciam habentes,
— For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh.
— Want wij zijn de besnijding, wij, die God in den Geest dienen, en in Christus Jezus roemen, en niet in het vlees betrouwen.
— Car les circoncis, c'est nous, qui rendons à Dieu notre culte par l'Esprit de Dieu, qui nous glorifions en Jésus Christ, et qui ne mettons point notre confiance en la chair.

Token: aþþan

Codex Ambrosianus A

Status: not verified but unambiguous.

Token: weis

Codex Ambrosianus A

Status: not verified but unambiguous.

Token: sium

Codex Ambrosianus A

  • Lemma wisan: Verb (irregular abl.V.5)
    WS 1910, p. 175: sein, dasein, existieren nicht perfektivierbares Durativ
    • Active Indicative Present 1st Person Plural

Status: not verified but unambiguous.

Token: bimait

Codex Ambrosianus A

Status: not verified, lexically and morphosyntactically ambiguous.

Token: weis

Codex Ambrosianus A

Status: not verified but unambiguous.

Token: ahmin

Codex Ambrosianus A

Status: not verified but unambiguous.

Token: guda

Codex Ambrosianus A

  • Lemma guþ: Noun, common, masculine (irregular Noun)
    WS 1910, p. 51: Gott sehr häufig; fast durchweg abgekürzt geschrieben: N. G. gþs D. gþa; ausgeschrieben nur N.A.Pl. guda J 10,34.35, wo es im übertragenen Sinn gebraucht wird (dagegen regelrecht ni sind gþa G 4,8).
    • Dative Singular
    • Nominative Plural
    • Accusative Plural

Status: not verified, morphosyntactically ambiguous.

Token: skalkinondans

Codex Ambrosianus A

Status: not verified, morphosyntactically ambiguous.

Token: jah

Codex Ambrosianus A

Status: not verified but unambiguous.

Token: ƕopandans

Codex Ambrosianus A

  • Lemma ƕopan: Verb (red.V.5)
    WS 1910, p. 64: sich einer Sache rühmen
    • Present participle: Weak Masculine Nominative Plural
    • Present participle: Weak Masculine Accusative Plural

Status: not verified, morphosyntactically ambiguous.

Token: in

Codex Ambrosianus A

Status: not verified but unambiguous.

Token: Xristau

Codex Ambrosianus A

Status: not verified but unambiguous.

Token: Iesu

Codex Ambrosianus A

  • Lemma Iesus: Noun, proper (Noun)
    WS 1910, p. 66: Ιησοῦς (haüfig). Als Name Christi stets abgekürzt: N. is; A. iu; G. iuis; D. iua u. iu L 3,21 Mc 10,50 E 4,21 AB; V. iu M 8,29 L 4,34 8,28 17,13 18,38 Mc. 1,24 5,7 10,47; als profaner Name ausgeschrieben N. C 4,11 AB; G. Neh 7,39.43 (183)
    • Accusative Singular
    • Dative Singular
    • Vocative Singular

Status: not verified, morphosyntactically ambiguous.

Token: jan~ni

Codex Ambrosianus A

Compound token: assimilation.

1jan~ + 2ni

This token was not recognized automatically.

Token: in

Codex Ambrosianus A

Status: not verified but unambiguous.

Token: leika

Codex Ambrosianus A

  • Lemma leik: Noun, common, neuter (Na)
    WS 1910, p. 81: Körper, Leib; ~is siunai: in körperlicher Gestalt; leik mammons is: der Leib seines FleischesLeichnamFleisch (im Gegensatz zur Seele); bi leika: dem Fleische nach
    • Dative Singular
    • Nominative Plural
    • Accusative Plural
  • Lemma leikan: Verb (sw.V.3)
    WS 1910, p. 82: m. Dat. einem gefallen, zu Gefallen sein
    • Active Indicative Present 1st Person Singular

Status: not verified, lexically and morphosyntactically ambiguous.

Token: gatrauam

Codex Ambrosianus A

Status: not verified, morphosyntactically ambiguous.

Token: aþþan

Codex Ambrosianus B

Status: not verified but unambiguous.

Token: weis

Codex Ambrosianus B

Status: not verified but unambiguous.

Token: sijum

Codex Ambrosianus B

  • Lemma wisan: Verb (irregular abl.V.5)
    WS 1910, p. 175: sein, dasein, existieren nicht perfektivierbares Durativ
    • Active Indicative Present 1st Person Plural

Status: not verified but unambiguous.

Token: bimait

Codex Ambrosianus B

Status: not verified, lexically and morphosyntactically ambiguous.

Token: weis

Codex Ambrosianus B

Status: not verified but unambiguous.

Token: ahmin

Codex Ambrosianus B

Status: not verified but unambiguous.

Token: guda

Codex Ambrosianus B

  • Lemma guþ: Noun, common, masculine (irregular Noun)
    WS 1910, p. 51: Gott sehr häufig; fast durchweg abgekürzt geschrieben: N. G. gþs D. gþa; ausgeschrieben nur N.A.Pl. guda J 10,34.35, wo es im übertragenen Sinn gebraucht wird (dagegen regelrecht ni sind gþa G 4,8).
    • Dative Singular
    • Nominative Plural
    • Accusative Plural

Status: not verified, morphosyntactically ambiguous.

Token: skalkinondans

Codex Ambrosianus B

Status: not verified, morphosyntactically ambiguous.

Token: jah

Codex Ambrosianus B

Status: not verified but unambiguous.

Token: ƕopandans

Codex Ambrosianus B

  • Lemma ƕopan: Verb (red.V.5)
    WS 1910, p. 64: sich einer Sache rühmen
    • Present participle: Weak Masculine Nominative Plural
    • Present participle: Weak Masculine Accusative Plural

Status: not verified, morphosyntactically ambiguous.

Token: in

Codex Ambrosianus B

Status: not verified but unambiguous.

Token: Xristau

Codex Ambrosianus B

Status: not verified but unambiguous.

Token: Iesu

Codex Ambrosianus B

  • Lemma Iesus: Noun, proper (Noun)
    WS 1910, p. 66: Ιησοῦς (haüfig). Als Name Christi stets abgekürzt: N. is; A. iu; G. iuis; D. iua u. iu L 3,21 Mc 10,50 E 4,21 AB; V. iu M 8,29 L 4,34 8,28 17,13 18,38 Mc. 1,24 5,7 10,47; als profaner Name ausgeschrieben N. C 4,11 AB; G. Neh 7,39.43 (183)
    • Accusative Singular
    • Dative Singular
    • Vocative Singular

Status: not verified, morphosyntactically ambiguous.

Token: jah

Codex Ambrosianus B

Status: not verified but unambiguous.

Token: ni

Codex Ambrosianus B

Status: not verified but unambiguous.

Token: in

Codex Ambrosianus B

Status: not verified but unambiguous.

Token: leika

Codex Ambrosianus B

  • Lemma leik: Noun, common, neuter (Na)
    WS 1910, p. 81: Körper, Leib; ~is siunai: in körperlicher Gestalt; leik mammons is: der Leib seines FleischesLeichnamFleisch (im Gegensatz zur Seele); bi leika: dem Fleische nach
    • Dative Singular
    • Nominative Plural
    • Accusative Plural
  • Lemma leikan: Verb (sw.V.3)
    WS 1910, p. 82: m. Dat. einem gefallen, zu Gefallen sein
    • Active Indicative Present 1st Person Singular

Status: not verified, lexically and morphosyntactically ambiguous.

Token: gatrauam

Codex Ambrosianus B

Status: not verified, morphosyntactically ambiguous.