Word analysis

Thessalonians I 3:13
B du tulgjan hairtona izwara unfairinona in weihiþai faura guda jah attin unsaramma in quma fraujins unsaris Iesuis Xristaus miþ allaim þaim weiham seinaim.
— εἰς τὸ στηρίξαι ὑμῶν τὰς καρδίας ἀμέμπτους ἐν ἁγιωσύνῃ ἔμπροσθεν τοῦ θεοῦ καὶ πατρὸς ἡμῶν ἐν τῇ παρουσίᾳ τοῦ κυρίου ἡμῶν ἰησοῦ μετὰ πάντων τῶν ἁγίων αὐτοῦ. [ἀμήν.]
— ad confirmanda corda vestra sine querela in sanctitate, ante Deum et Patrem nostrum, in adventu Domini nostri Jesu Christi cum omnibus sanctis ejus. Amen.
— To the end he may stablish your hearts unblameable in holiness before God, even our Father, at the coming of our Lord Jesus Christ with all his saints.
— Opdat Hij uw harten versterke, om onberispelijk te zijn in heiligmaking, voor onzen God en Vader, in de toekomst van onzen Heere Jezus Christus met al Zijn heiligen.
— afin d'affermir vos coeurs pour qu'ils soient irréprochables dans la sainteté devant Dieu notre Père, lors de l'avènement de notre Seigneur Jésus avec tous ses saints!

Token: du

Codex Ambrosianus B

Status: not verified, lexically ambiguous.

Token: tulgjan

Codex Ambrosianus B

Status: not verified, lexically ambiguous.

Token: hairtona

Codex Ambrosianus B

Status: not verified, morphosyntactically ambiguous.

Token: izwara

Codex Ambrosianus B

Status: not verified, lexically and morphosyntactically ambiguous.

Token: unfairinona

Codex Ambrosianus B

Status: not verified but unambiguous.

Token: in

Codex Ambrosianus B

Status: not verified but unambiguous.

Token: weihiþai

Codex Ambrosianus B

Status: not verified but unambiguous.

Token: faura

Codex Ambrosianus B

Status: not verified, lexically ambiguous.

Token: guda

Codex Ambrosianus B

  • Lemma guþ: Noun, common, masculine (irregular Noun)
    WS 1910, p. 51: Gott sehr häufig; fast durchweg abgekürzt geschrieben: N. G. gþs D. gþa; ausgeschrieben nur N.A.Pl. guda J 10,34.35, wo es im übertragenen Sinn gebraucht wird (dagegen regelrecht ni sind gþa G 4,8).
    • Dative Singular
    • Nominative Plural
    • Accusative Plural

Status: not verified, morphosyntactically ambiguous.

Token: jah

Codex Ambrosianus B

Status: not verified but unambiguous.

Token: attin

Codex Ambrosianus B

Status: not verified but unambiguous.

Token: unsaramma

Codex Ambrosianus B

Status: not verified, morphosyntactically ambiguous.

Token: in

Codex Ambrosianus B

Status: not verified but unambiguous.

Token: quma

Codex Ambrosianus B

Status: not verified but unambiguous.

Token: fraujins

Codex Ambrosianus B

Status: not verified but unambiguous.

Token: unsaris

Codex Ambrosianus B

Status: not verified, morphosyntactically ambiguous.

Token: Iesuis

Codex Ambrosianus B

  • Lemma Iesus: Noun, proper (Noun)
    WS 1910, p. 66: Ιησοῦς (haüfig). Als Name Christi stets abgekürzt: N. is; A. iu; G. iuis; D. iua u. iu L 3,21 Mc 10,50 E 4,21 AB; V. iu M 8,29 L 4,34 8,28 17,13 18,38 Mc. 1,24 5,7 10,47; als profaner Name ausgeschrieben N. C 4,11 AB; G. Neh 7,39.43 (183)
    • Genitive Singular

Status: not verified but unambiguous.

Token: Xristaus

Codex Ambrosianus B

Status: not verified but unambiguous.

Token: miþ

Codex Ambrosianus B

Status: not verified but unambiguous.

Token: allaim

Codex Ambrosianus B

  • Lemma alls: Adjective (Adj.a)
    WS 1910, p. 7: st.Adj. all, jeder, ganz
    • Strong Masculine Dative Plural
    • Strong Feminine Dative Plural
    • Strong Neuter Dative Plural

Status: not verified, morphosyntactically ambiguous.

Token: þaim

Codex Ambrosianus B

  • Lemma sa: Pronoun, demonstrative (Pron.)
    WS 1910, p. 112: Demonstrat. Pronomen der ‘der’- und ‘ich’-Deixis (2811), der, dieser — Nicht selten ohne griech. Entsprechung. — Das Dem. dient als Ersatz des gr. Artikels (281,2).
    • Masculine Dative Plural
    • Feminine Dative Plural
    • Neuter Dative Plural

Status: not verified, morphosyntactically ambiguous.

Token: weiham

Codex Ambrosianus B

Status: not verified, lexically and morphosyntactically ambiguous.

Token: seinaim

Codex Ambrosianus B

  • Lemma seins: Pronoun, possessive, reflexive (Adj.a)
    WS 1910, p. 118: st.reflexives Possessiv sein, ihr stets auf das Subjekt seines Satzes bezüglich, daher nur in den obliquen Kasus vorkommend (2792)
    • Strong Masculine Dative Plural
    • Strong Feminine Dative Plural
    • Strong Neuter Dative Plural

Status: not verified, morphosyntactically ambiguous.